This idea, observing and being observed, is a main theme of his play No Exit. In the play, Hell is not physical torture; it’s actually the pain caused to the naked male protagonist by his being forced to ‘see,’ in French, voix, thus ‘voyeur,’ the nudity of his two naked female companions and for him to realize that they must ‘see’ his own nudity as well. Sartre feels that this objectifying ‘seeing’ destabilizes human relationships and, indeed, that’s precisely what happens among high-school children when they are placed into situations where this imbalance of the watcher-controller person and the observed-objectified person occurs. It’s actually psychologically damaging for both parties and Sartre’s insight shows us why the objectified person can suffer a kind of hell.”“Mr Coris, I must interrupt,” Dunton broke in. “Just what is your background? That is one of the most insightful analyses of some difficult works from a major philosophical school—existentialism—I’ve ever heard as. None of those things had happened for me, for a lot of years, and all I could see was more of the same until they finally screwed the lid down on me.We talked my problems back and forth, and something amazing happened. Mary gave me something that my wife never had. Answers. Simply that. She gave me an insight into a woman's mind and motivations. Like having a spy in the enemy camp, at last I was getting some real info. It wasn't easy, though. Mary couldn't see the answers, any more than I could. But she could FEEL the answers, and once I'd learned to understand the meanings behind the words, and the emotions behind the meanings, I finally started to realise what Babs needed me to do.We talked about the difference between men and women, and what they look for in a relationship. We looked at why the human animal behaves the way it does. We decided that we are driven by some very primitive urges. A man's drives are simple - to spread his seed as widely as possible, to leave as many.
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